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Dia Lacina, birthname Dustin Lacina, is an SJW writer who spends most of her time screaming at people on Twitter. If you like games, you've probably run into her. If you haven't, lucky you. Recently, I noticed that although she identifies as "indigenous", she does not mention a tribal affiliation, which made me suspicious. For someone so willing to shit her pants at every perceived slight towards indigenous and Native people, she doesn't actually make it clear who she belongs to. So I decided to do some digging!
According to publicly available records supplemented by information Lacina has given, Dia Lacina was born Dustin Lacina. Her partner, Sarah Clark, is much more open online, so it was easy to find out where they live in Philadelphia. They are linked by a prior address in the city, and Dustin's birthday is listed as 2/14/1985, which matches information stated online by Dia. A recently posted photo on her social media, while largely obscured, shows a Sephora advertisement with a local Philadelphia address that matches a store location about one mile from Dustin's listed address.
With public records, I was able to discern that the father from whom she got the Lacina name is absent, while her mother Linda Lapp appears white. Records suggest that Linda Lapp's family is also white, based on the family names, which are unmistakably European. I wouldn't be surprised if Lacina was raised without an ounce of contact from the Hispanic side of her family, as it was easy to find her father's name through her mother, but his name is not immediately listed on a public records search of her birthname.
Lacina has a chip on her shoulder a mile wide. I think she feels shame at being raised white, and so decided to lean into her Hispanic background after meeting her Native partner in college, later theorizing that she deserved to identify as indigenous on the basis of rejecting "colonizer" blood. While her partner openly identifies as Two Spirit and posts photos that suggest proximity to Native American culture, Dia does not, instead hiding behind the term "indigenous bruja". I suspect this is because her partner and closer friends are aware that she is white-Hispanic, and Lacina knows she cannot speak too freely and out of turn without being called out by them. Previous instances of her work where she took up Native American issues may have been simply acting as a proxy for her partner, as she is also a writer with a history of speaking on indigenous issues. I suspect it was Clark who told Lacina it was okay to identify as indigenous, because Clark has the academic background to make those arguments persuasively.
This lie by omission makes sense in the context of Lacina's personality: she is combative, self-victimizing and punitive. Leaning into an "indigenous" heritage not only makes her feel more special, it also gives her carte blanche to yell at white people. It's the ultimate conversation-ender. Who could win an argument against an indigenous tranny? Turns out she's just a self hating Mexican dude with a personality disorder.
According to publicly available records supplemented by information Lacina has given, Dia Lacina was born Dustin Lacina. Her partner, Sarah Clark, is much more open online, so it was easy to find out where they live in Philadelphia. They are linked by a prior address in the city, and Dustin's birthday is listed as 2/14/1985, which matches information stated online by Dia. A recently posted photo on her social media, while largely obscured, shows a Sephora advertisement with a local Philadelphia address that matches a store location about one mile from Dustin's listed address.
With public records, I was able to discern that the father from whom she got the Lacina name is absent, while her mother Linda Lapp appears white. Records suggest that Linda Lapp's family is also white, based on the family names, which are unmistakably European. I wouldn't be surprised if Lacina was raised without an ounce of contact from the Hispanic side of her family, as it was easy to find her father's name through her mother, but his name is not immediately listed on a public records search of her birthname.
Lacina has a chip on her shoulder a mile wide. I think she feels shame at being raised white, and so decided to lean into her Hispanic background after meeting her Native partner in college, later theorizing that she deserved to identify as indigenous on the basis of rejecting "colonizer" blood. While her partner openly identifies as Two Spirit and posts photos that suggest proximity to Native American culture, Dia does not, instead hiding behind the term "indigenous bruja". I suspect this is because her partner and closer friends are aware that she is white-Hispanic, and Lacina knows she cannot speak too freely and out of turn without being called out by them. Previous instances of her work where she took up Native American issues may have been simply acting as a proxy for her partner, as she is also a writer with a history of speaking on indigenous issues. I suspect it was Clark who told Lacina it was okay to identify as indigenous, because Clark has the academic background to make those arguments persuasively.
This lie by omission makes sense in the context of Lacina's personality: she is combative, self-victimizing and punitive. Leaning into an "indigenous" heritage not only makes her feel more special, it also gives her carte blanche to yell at white people. It's the ultimate conversation-ender. Who could win an argument against an indigenous tranny? Turns out she's just a self hating Mexican dude with a personality disorder.
