Yes that is literally what I'm saying.
There's the little point even trying to continue this conversation then. If you actually believe this you are a literal piece of shit and the worlds near-universal dislike of Muslims is more than justified.
Yes that is literally what I'm saying.
The Twelvers is probably second biggest sect in Islam and is like 90 percent of shiaism. Calling them crypto-pagans is a bit of a giant ass stretch as they believe in the main pillars of Islam like Muhammad is the last prophet and Allah is the only god. You sound like that you have disagreements with the Bidah concepts like taqiyya. Mainstream sunnis consider the Twelvers to be muslims. Also just to gauge where you stand, what is your view on Muta or temporary marriage?Just to be clear when I say 'raafidis' I'm referring to crypto-pagan shia sects like the Twelvers who adopt doctrines like taqiyya, not the entirety of shi'ism. There are shias who aren't nearly as problematic (like the Zaidis) and I don't mean to lump them in although they are quite the minority.
Literally nothing has even come close to beating divine command theory, the best western thought's managed to come up with has been Stirnerism.Imagine still unironically believing in divine command theory while living in a Western nation in the year 2020.
They devote acts of worship towards their imams claiming that it is so that they can intercede on their behalf, this closely resembles the practices of pagan Arabs. They further claim their imams have supernatural abilities and share God's attributes. The 'crypto-' refers to the fact that a central tenant of their beliefs is taqiyya (iirc Khomeni or some other prominent figure claimed it is half their religion) and they use it to hide these practices, they will never outright use terms like 'gods' etc to describe their imams but in practice that is what they are doing. Furhermore they claim the Qur'an was distorted by the ummayads so it's not even like they're really taking their religion from the same source.What makes them "crypto-pagan", exactly?
Yeah but saying 'Allah is the only God' and acting like it are two different thing. As the saying goes, an atheist is half Muslim, they profess 'there is no God' all they need to add is 'but Allah'.The Twelvers is probably second biggest sect in Islam and is like 90 percent of shiaism. Calling them crypto-pagans is a bit of a giant ass stretch as they believe in the main pillars of Islam like Muhammad is the last prophet and Allah is the only god.
I have a problem with bid'ah but the problem with Twelvers is a systemic aqeeda problem, not merely a fiqh issue.You sound like that you have disagreements with the Bidah concepts like taqiyya.
It's very explicitly forbidden.Also just to gauge where you stand, what is your view on Muta or temporary marriage?
They are disagreements between Sunni and Shia schools of thought and it has been viewed as different interpretations after the Battle of the Camel. The Shias primarily follow the bloodline of Ali and view him as the rightful first Caliph through the even of Ghadir.Literally nothing has even come close to beating divine command theory, the best western thought's managed to come up with has been Stirnerism.
They devote acts of worship towards their imams claiming that it is so that they can intercede on their behalf, this closely resembles the practices of pagan Arabs. They further claim their imams have supernatural abilities and share God's attributes. The 'crypto-' refers to the fact that a central tenant of their beliefs is taqiyya (iirc Khomeni or some other prominent figure claimed it is half their religion) and they use it to hide these practices, they will never outright use terms like 'gods' etc to describe their imams but in practice that is what they are doing. Furhermore they claim the Qur'an was distorted by the ummayads so it's not even like they're really taking their religion from the same source.
Yeah but saying 'Allah is the only God' and acting like it are two different thing. As the saying goes, an atheist is half Muslim, they profess 'there is no God' all they need to add is 'but Allah'.
I have a problem with bid'ah but the problem with Twelvers is a systemic aqeeda problem, not merely a fiqh issue.
It's very explicitly forbidden.
What about a moral system based mainly on a mixture of context, consequence, and intent, like the West generally uses? It can easily be argued to be far superior to notions of "rape is good because Allah says so".Literally nothing has even come close to beating divine command theory, the best western thought's managed to come up with has been Stirnerism.
So the imams are basically avatars/incarnations of Allah in Shia Islam? I'm pretty sure that can be reconciled pretty easily with basic Islamic monotheism.They devote acts of worship towards their imams claiming that it is so that they can intercede on their behalf, this closely resembles the practices of pagan Arabs. They further claim their imams have supernatural abilities and share God's attributes. The 'crypto-' refers to the fact that a central tenant of their beliefs is taqiyya (iirc Khomeni or some other prominent figure claimed it is half their religion) and they use it to hide these practices, they will never outright use terms like 'gods' etc to describe their imams but in practice that is what they are doing.
When one considers that the Qur'an originally survived as oral tradition (remember the telephone game now) before being written down under the supervision of politically interested parties, the probability is vanishingly small that it wasn't distorted or tampered with, deliberately or otherwise.Furhermore they claim the Qur'an was distorted by the ummayads so it's not even like they're really taking their religion from the same source.
That sounds incredibly disingenuous to the point of outright hilarity.Yeah but saying 'Allah is the only God' and acting like it are two different thing. As the saying goes, an atheist is half Muslim, they profess 'there is no God' all they need to add is 'but Allah'.
Mate, whatever the west is 'using' right now is an incoherent mess.What about a moral system based mainly on a mixture of context, consequence, and intent, like the West generally uses? It can easily be argued to be far superior to notions of "rape is good because Allah says so".
It can't, this sort of stuff was basically the entire point of Muhammed Ibn-Abdul Wahab's work which can be summarised in short as: that's what the pagan Arabs did but the Prophet (PBUH) opposed that because it was paganism. The entire point of Islam is absolute uncompromising monotheism.So the imams are basically avatars/incarnations of Allah in Shia Islam? I'm pretty sure that can be reconciled pretty easily with basic Islamic monotheism.
The sheer number of people that had memorised it would have made that extremely difficult and the structure of the Qur'an is such that people can easily hear an error in it even without knowing Arabic. Playing a game of telephone doesn't work the same way because the entire point is that you don't have any redundancy in the network.When one considers that the Qur'an originally survived as oral tradition (remember the telephone game now) before being written down under the supervision of politically interested parties, the probability is vanishingly small that it wasn't distorted or tampered with, deliberately or otherwise.
Yes, that's literally the entire point of the saying.That sounds incredibly disingenuous to the point of outright hilarity.
Sure but at the end of the day what I'm saying is that these differences are besides the point when we're talking about shias because they have far more serious issues that need to be confronted.They are disagreements between Sunni and Shia schools of thought and it has been viewed as different interpretations after the Battle of the Camel. The Shias primarily follow the bloodline of Ali and view him as the rightful first Caliph through the even of Ghadir.
I'd say that's a major understatement.The Imams are considered the descendants of the prophet but I will admit they do view them almost in the same fashion as the prophet.
I don't disagree, the practices of mainstream sufism have similar problems.However their practices are similar to the sufis as well. Sufis are much more flexible as well compared to other sects.
Are you talking about the leftists currently undergoing their "long march through the institutions"? Because they're in the process of getting flushed out.Mate, whatever the west is 'using' right now is an incoherent mess.
>unironic literal WahhabiIt can't, this sort of stuff was basically the entire point of Muhammed Ibn-Abdul Wahab's work which can be summarised in short as: that's what the pagan Arabs did but the Prophet (PBUH) opposed that because it was paganism. The entire point of Islam is absolute uncompromising monotheism.
Do you honestly think that little "errors" can't build up over time (because human memory isn't perfect, and certainly not among large populations), with an oral tradition that has been transmitted among peoples who didn't have Arabic as their first language, to the point where entire populations are reciting entirely different versions of the same oral tradition? Politically and sectarian minded personalities can of course "persuade" people to "remember" different versions of what verses they once remembered.The sheer number of people that had memorised it would have made that extremely difficult and the structure of the Qur'an is such that people can easily hear an error in it even without knowing Arabic. Playing a game of telephone doesn't work the same way because the entire point is that you don't have any redundancy in the network.
Well I'm glad we can agree the saying is disingenuous then.Yes, that's literally the entire point of the saying.
Mate, the discussion between Muslims in the west has progress way beyond that at this point, if you expected anything else you're way behind.
73 is the number of sects there will be as per the prophecy of the Prophet (PBUH), but I don't know that we've quite reached that number just yet.
That's literally not the case but you obviously don't see that cus you're not Muslim and aren't plugged into that scene. Follow Ali Dawah or Dawah Man or something mate and actually watch the sort of stuff they talk about.
Off the top of my head, the Church of England for example has female priests now and almost every Christian I've ever met is accepting of LGBT stuff to the point where there literally the only opposition to mandating the normalising homosexuality within sex education in the UK was basically just Muslims.
This is a massive false equivalence, the ability for a random jurist to make something up and push it is significantly curtailed by the fact Islamic theology is much more straightforward and advanced compared to Christian theology.
I spent some time in Bahrain and read a couple of their teachings.On another note @MrJokerRager you seem fairly familiar with Islamic discourse, I'm curious what your background is.
No I'm talking about all of it, I can't look at western society and say 'yes this is the coherent set of principles that guide their morals' because quite frankly there isn't really one, the majority of people are just unquestioningly running on the rotting foundations of judeo-Christian morality forced into a liberal humanist framework and every now and again another person comes along and tears a limb off of judeo-Christian morality proclaiming 'we are elevated intellectuals now we don't need this'.Are you talking about the leftists currently undergoing their "long march through the institutions"? Because they're in the process of getting flushed out.
Firstly that's not what they believe, and secondly you've missed the entire point. The point is that they do these acts of worship towards their imams with the intention of gaining intercession and this is the excuse the pagan Arabs gave for what they did, it's not like the pagan Arabs didn't affirm God's absolute lordship, in fact they thought it was obvious.I don't remember ever reading that the pagan Arabs considered anyone in particular an avatar/incarnation of Allah, so that's another strike against you.
Nope, see the way redundant networks work is that the more people memorise the thing the more defence you have against modification. Human memory isn't perfect but people seem to be able to memorise songs quite well don't they? Now imagine if a few hundred people were all learning the same songs for decades.Do you honestly think that little "errors" can't build up over time (because human memory isn't perfect, and certainly not among large populations)
While Judeo-Christian frameworks inform contemporary Western morality, they aren't it's foundation. Or, at least, they are only a part of it's foundation.No I'm talking about all of it, I can't look at western society and say 'yes this is the coherent set of principles that guide their morals' because quite frankly there isn't really one, the majority of people are just unquestioningly running on the rotting foundations of judeo-Christian morality forced into a liberal humanist framework and every now and again another person comes along and tears a limb off of judeo-Christian morality proclaiming 'we are elevated intellectuals now we don't need this'.
The only reason leftism ever took hold was due to the things that came before it, leftism is just the natural progression. If they get flushed out now they will return unless society changes direction significantly. The things leftists are doing aren't new things, when society's decay and collapse they always end up parroting the sort of stuff the leftists do.
The pagan Arabs prayed to their gods so that they could do things beyond just intercession. Hubal, for example, was a god of rain, war, divination, and the moon. Intercession seems to be a basic not particularly unique to pagan gods in Arabic thought, so it's a non sequitur to say that Shia imams and pagan gods are effectively equivalent, despite their otherwise dissimilar nature's, because of their supposed intercessory abilities.Firstly that's not what they believe, and secondly you've missed the entire point. The point is that they do these acts of worship towards their imams with the intention of gaining intercession and this is the excuse the pagan Arabs gave for what they did, it's not like the pagan Arabs didn't affirm God's absolute lordship, in fact they thought it was obvious.
Different versions (from ever-so-slight changes) would still come to pass, intentionally or not, irregardless of your "redundant network" buzzword spewing. It's the same reason the originally orated Epic of King Gesar has so many versions despite a multitude of memories supposedly being a "defense against modification" (a concept that is borderline nonsensical in and of itself, you could ever-so-slightly embellish an orated tradition in a way that pleases your audience and fits your own worldview more and nobody would even bat an eyelash).Nope, see the way redundant networks work is that the more people memorise the thing the more defence you have against modification. Human memory isn't perfect but people seem to be able to memorise songs quite well don't they? Now imagine if a few hundred people were all learning the same songs for decades.
As I said, judeo-Christian morality forced into a liberal humanist framework.Or, at least, they are only a part of it's foundation.
The west only has about a decade left on the clock as far as I'm concerned.Considering the successes of the West compared to the hellhole that is Wahhabist Saudi Arabia, I'm sure it's relatively fine that way.
So? That's not to the exclusion of intercession.The pagan Arabs prayed to their gods so that they could do things beyond just intercession.
It's not a non-sequitur because the problematic attribute that we are discussing is in fact identical. They do not need to be literally equivalent for them to be effectively equivalent, in the same way a leftist will not distinguish between the alt-right and neo-nazis, nor will a neocon distinguish between fascists, demsocs and tankies.Hubal, for example, was a god of rain, war, divination, and the moon. Intercession seems to be a basic not particularly unique to pagan gods in Arabic thought, so it's a non sequitur to say that Shia imams and pagan gods are effectively equivalent, despite their otherwise dissimilar nature's, because of their supposed intercessory abilities.
Here's one really basic difference: there was no concerted effort to ensure the reliability of the Epic of King Gesar as with the Qur'an. People did not spend years of their life reciting the Epic of King Gesar attaining perfect recitation.Or is the Epic of King Gesar somehow fundamentally different from the Quran in the way humans memorize it?
Sounds disingenuous, but okay.As I said, judeo-Christian morality forced into a liberal humanist framework.
Thankfully, your opinions on the viability of civilizations doesn't mean much anything, considering that you're a Wahhabi. Although considering the West is the main buyer of Saudi oil, and frankly the reason the Saudis haven't already fallen apart yet, maybe you should get more worried about its supposed immanent collapse.The west only has about a decade left on the clock as far as I'm concerned.
It is to the exclusion of the notion that intercession is somehow unique to pagan gods.So? That's not to the exclusion of intercession.
Intercessory ability is not in itself proof of pagan god status, or even equivalence to pagan god status. I legitimately don't understand how this could have slipped your mind beyond your disingenuity (if your political analogies are any indication).It's not a non-sequitur because the problematic attribute that we are discussing is in fact identical. They do not need to be literally equivalent for them to be effectively equivalent, in the same way a leftist will not distinguish between the alt-right and neo-nazis, nor will a neocon distinguish between fascists, demsocs and tankies.
Except they did. There are still bards trained to sing the Epic of King Gesar right now.Here's one really basic difference: there was no concerted effort to ensure the reliability of the Epic of King Gesar as with the Qur'an. People did not spend years of their life reciting the Epic of King Gesar attaining perfect recitation.
Why would I be worried? Oil has been the worst thing that has happened to the middle east in recent history and I'm not fond of the Saudis.Although considering the West is the main buyer of Saudi oil, maybe you should get more worried about its supposed immanent collapse.
It is.Intercessory ability is not in itself proof of pagan god status, or even equivalence to pagan god status.
Yeah, how many? The fact you would even bring this up as if it were a valid comparison clearly indicates to me that you don't know the meaning of the things you called buzzwords earlier. There is a reason I used those specific terms.Except they did. There are still bards trained to sing the Epic of King Gesar right now.
Nonsense, the sahaba would teach classes.In fact, the roles should be reversed here. There wasn't any "concerted effort" to ensure the "relibility" of Quranic verses until the Caliphs literally forced such a thing into existence. Disconnected verses and fragments of the Quran were placed on any medium that was available.
Before? Those readings still exist and people still use them.There are Hadiths that attest to a preexisting multiplicity of versions of various Quranic verses before the Quran was first put into a singular codex.
Then you should be worried the collapse of Wahhabi power in the interim, as the Saudis fund the Wahhabis.Why would I be worried? Oil has been the worst thing that has happened to the middle east in recent history and I'm not fond of the Saudis.
No it isn't.It is.
The reason you used those specific terms was to sound smart while you spew nonsense about early Islamic memories being some sort of automatic "fact checker" against changes and errors.Yeah, how many? The fact you would even bring this up as if it were a valid comparison clearly indicates to me that you don't know the meaning of the things you called buzzwords earlier. There is a reason I used those specific terms.
The Sahaba (of which there were more than 50 people, each with their own views, ideas, goals, interpretations, desires, etc) "teaching classes" doesn't disprove anything I just said.Nonsense, the sahaba would teach classes.
I wasn't saying that those differing versions ceased to exist after the first Quranic codex, but it's nice to see you torpedoing your own argument about the supposed non-caliphal "concerted effort" to ensure Quranic "reliability" and "defend against modification" via strangely accurate and unchanging memories (hint: multiple Quranic readings wouldn't even exist if there was such an effort, because everyone would have come to the same standard).Before? Those readings still exist and people still use them.
No it isn't.
You're right, it was far more than he warranted. I should have just said "wrong" and left it at that.Riveting response. Truly a tour de force insightful dialog.
Islam in the west is pretty self-perpetuating at this point, I really don't think this is as big a concern as you seem to think.Then you should be worried the collapse of Wahhabi power in the interim, as the Saudis fund the Wahhabis.
I'm really sorry the concept of scale is so far above your head.The reason you used those specific terms was to sound smart while you spew nonsense about early Islamic memories being some sort of automatic "fact checker" against changes and errors.
You claimed there was no concerted effort, I pointed to a concerted effort, you then denied it was a concerted effort. Besides we literally have transcribed Qur'an fragments from 24 AH at the latest, I don't understand why you're bothering with this ridiculous line of reasoning.The Sahaba (of which there were more than 50 people, each with their own views, ideas, goals, interpretations, desires, etc) "teaching classes" doesn't disprove anything I just said.
The differences in the readings are not the emergent results of people's recitations. For all your random references to Islamic history you sure do seem to lack anymore than a surface level understanding.I wasn't saying that those differing versions ceased to exist after the first Quranic codex, but it's nice to see you torpedoing your own argument about the supposed non-caliphal "concerted effort" to ensure Quranic "reliability" and "defend against modification" via strangely accurate and unchanging memories (hint: multiple Quranic readings wouldn't even exist if there was such an effort, because everyone would have come to the same standard).
Shifting the goalposts to "Islam in the west" in general, I see.Islam in the west is pretty self-perpetuating at this point, I really don't think this is as big a concern as you seem to think.
Considering the notion that you seem to think hundreds of thousands, if not millions of people across even early Islamic Arabia (let alone the lands Islam spread through via conquest) will actively "correct" even the slightest alterations to the Qur'anic recitation, memorization, or message, instead of just hearing something *good enough* and moving on, it's hilarious for you to discuss concepts of scale.I'm really sorry the concept of scale is so far above your head.
Because some randos who stood next to Muhammad at certain times teaching unspecified "classes" does not prove a pre-caliphal "concerted effort" in regards to literally anything.You claimed there was no concerted effort, I pointed to a concerted effort, you then denied it was a concerted effort.
The only ridiculous line of reasoning here is to argue that because some people wrote down/preserved a few portions of what would later become Surahs (those transcribed Qur'an fragments, such as the Birmingham manuscript* could themselves be variants, or contain variants of verses, even the slightest), then therefore there was a unified effort to ensure a singular Quranic standard even before the caliphs came in. It just doesn't follow.Besides we literally have transcribed Qur'an fragments from 24 AH at the latest, I don't understand why you're bothering with this ridiculous line of reasoning.
That is little more than a moronic and nonsensical cope based on nothing whatsoever.The differences in the readings are not the emergent results of people's recitations.
Everything you've said right now is nothing but boilerplate Wahhabi apologetics that are so banal they defy description, so this "surface level understanding" talk is just projection.For all your random references to Islamic history you sure do seem to lack anymore than a surface level understanding.
I can't comment on the effect it might have elsewhere, I don't live there.Shifting the goalposts to "Islam in the west" in general, I see.
Firstly I'm not sure what you mean by 'pre-caliphal', the first caliph took power the same year the Prophet (PBUH) died, there is no 'pre-caliphal' period, unless you've mistakenly referred to the Rashidun period as 'pre-caliphal' or something?Because some randos who stood next to Muhammad at certain times teaching unspecified "classes" does not prove a pre-caliphal "concerted effort" in regards to literally anything.
You've completely misunderstood my point. What I'm saying is that your argument begins fails even before getting to the point where there's a need to begin discussing the potential for corruption from oral narration.The only ridiculous line of reasoning here is to argue that because some people wrote down/preserved a few portions of what would later become Surahs (those transcribed Qur'an fragments, such as the Birmingham manuscript* could themselves be variants, or contain variants of verses, even the slightest), then therefore there was a unified effort to ensure a singular Quranic standard even before the caliphs came in. It just doesn't follow.
I'm really trying to avoid gish galloping you but you're making it very difficult, here's an article, if you want these details explained simply I can do that for you: https://en.wikipedia.org/wiki/Qira'atThat is little more than a moronic and nonsensical cope based on nothing whatsoever.
The fact you'd even entertain this is ridiculous. Would you like me to walk you through the reasoning behind that too or can you do it on your own?*Then again, the dating of the Birmingham manuscript could potentially lie within Muhammad's childhood or even before his birth, which would open up some interesting questions. Here, I'm just going to assume that it was writing within or right after Muhammad's life.