This is a deeply flawed understanding of freedom. Even with protections such as C-16, these people are still essentially free – free to believe in white supremacy, free to think of trans people as subhuman, free to harbour oppressive views of women. They are still free to own these thoughts, ideas, and opinions, and are even free to talk to others about these views.
A few trans and non-binary people, including myself, showed up to counter-protest the event. We were rushed and disorganized. Being extremely new to activism, I was not really sure what to expect.
Someone had rented a couple of amps, thinking that we would try and out-voice them and deny them a platform. I suggested that we play harsh noise — music made up of abrasive, continuous, screechy and loud frequencies.
At some point, through all of this mess, Southern approached me and held out her mic to me. It felt to me that she genuinely took glee in our hurt and anger. Faced with such blatant disregard for both myself and for those like me, I snapped and lashed out at her, grabbing her mic and trying to yank it out of her hand.
Of course, I was arrested, charged with assault, and obliged to navigate the legal system for the next several months. This was all reported very publicly by Southern, The Rebel, and their fans. I continue to receive hate mail to this day.
An expansive definition of violence is in order here, considering the many forms of harm that discrimination takes. And contrary to what is condemned by law, in exchange, the violence that others use against trans people is violence in accordance with the rules — it is legitimized and legal, and can be used to invalidate and erode our identities in a hundred different ways.
We do not have the power or the social capital to be violent towards our aggressors in non-physical, state-condoned ways. The system is set up this way – so that the only way we can fight back is with our bodies. When we do, we are unjustified, criminalized, penalized.
After I was charged, my only real option was to enter into a peace bond – meaning that I am not allowed to be in the same spaces as Southern. Because she’s a far-right reporter whose method is to enter politicized spaces and attempt to agitate the left, this essentially means I am altogether barred from entering political spaces.
I am now, in a large way, denied political voice — denied the ability to exist in certain spaces. I decry this restriction on my freedom of movement, these constraints that play out on my body, as a form of violence enacted on me by the state that both justifies and continues to perpetuate anti-trans discrimination.
My crime here was nothing but becoming angered at those that deny the validity of my identity and my existence. Yet, the retaliations of the oppressed against their oppression will always be illegitimized.
Meera Ulysses is a first-year student at New College studying philosophy and equity.